EARTHKEEPING
NEWS A NEWSLETTER
OF THE NORTH AMERICAN COALITION FOR CHRISTIANITY AND ECOLOGY
Volume Thirteen, Number Two
Spring 2004
SACRED LAND FILM
PROJECT: RIGHTS AND
RESPONSIBILITIES
By Christopher McLeod
Annual Report 2003
Listening to stories from around
the world, I realized that sacred places
are the original “protected areas.”
Many are sanctuaries like Zuni Salt
Lake, Devils Tower and Pipestone,
where fighting was prohibited and
special rules applied. I understood
that our next film must emphasize
that:
-
Biodiversity flourishes in
areas considered to be sacred;
-
Conservationists can preserve
biodiversity by supporting
indigenous peoples' management
of their sacred places; and
-
Cultural diversity protects
biodiversity.
A month later, at a screening in
Denver, Vine Deloria explained how
native people would traditionally
approach the place known today as
Pipestone, Minnesota. After offering
a prayer, they would wait, and if
everything was done in the right way,
they would be met with a short, gentle
rain. Then they would enter the sanctuary. . . .
It brought to mind what Vine says
at the conclusion of In Light Of
Reverence: “The basic problem is
that American society is a rights
society, not a responsibilities society.
What you've got is each individual
saying ‘I have a right to do
this.’ Having religious places, and
revolving your religion around that,
means you are always in contact with
the earth, you're responsible for it
and to it.”
In late 2002, we launched The Sacred
Land Defense Team, and through
e-mails, letters and financial donations,
Team members were able to
contribute to a number of struggles
this year. We helped the SAGE Council
in Albuquerque defeat a bond
measure that would have funded paving
of miles of new roads around
Petroglyph National Monument. In
August the Salt River Project of Phoenix
announced that it would relinquish
all permits and coal leases which
threatened to devastate Zuni Salt Lake
and the surrounding Sanctuary Area
in New Mexico. (The Zuni Tribe and
the Zuni Salt Lake Coalition can rest
assured that their intense, well-organized
and spiritually based opposition
to the 18,000 acre industrial
disaster was the real reason the SRP
pulled the plug on the coal mine.)
But to save places isn't enough.
From corporate responsibility to personal
responsibility we have to
change the way we live.
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