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September 13-15, 1996 Summary Report
ALTERNATIVE ECONOMICSHow can churches model sustainable economics on behalf of a healthy planet? How do we move from consumer-church to eco-church? How can churches support the transformation of work and restore work's meaning? Resource PersonsJosephina Reyes is team coordinator for the housing and community environmental protection teams of Project Vida, a comprehensive border ministry of the Cumberland Presbyterian Church and Presbyterian Church USA in El Paso, Texas. Susan Witt is Executive Director of the E.F. Schumacher Society, Great Barrington, Massachusetts, founder of the Self-Help Association for a Regional Economy (SHARE), and administrator of the Community Land Trust in the Southern Berkshires. Robert Swann, President of the E.F.Schumacher Society, Great Barrington, Massachusetts, and a former director of the Institute for Community Economics, is also known as the "father of the Community Land Trust movement."
Current TrendsIn the midst of the globalization of economic institutions with ever increasing concentration of power, there is growing anger, and a fear of the commercial domination of governments. At the same time, consciousness of our global interconnectedness and a better understanding of local community development has given rise to hundreds of experiments and creative alternatives, enabling people to become less dependent on an economic system which is rapidly widening the gap between the rich and the poor, between humans and the rest of creation. Our VisionJesus calls us to a radical relationship with God which transforms our relationship to land and to money. By the year 2000 our dream is that local churches will be transforming our cultural perspectives by practicing holistic, simpler life styles; by teaching life fulfilling values of work in service to the whole earth community; and by holding land as a trust, not as possession. Churches will use the assets of local communities to generate meaningful and life giving work. They will cooperate with businesses to develop ecologically responsible alternatives that can sustain community. They will be in the vanguard to promote a viable local economy as part of an interconnected global village system. ChallengesMajor obstacles in the way of promoting alternative economics include our personal resistance to change on behalf of the planet and our vested interest in the status quo, based on a world view of "unlimited growth." We have no sense of urgency to change the system. We do not understand what real security involves. In our individualism, with illusions of independence, we lack experience of being community. With our conflicting views on what the struggle to survive means, we do not perceive or grasp eco-friendly alternatives to a destructive global economy. StrategiesTo address these challenges we encourage churches to:
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